5  They shall be like mighty Gentlemen in struggle, ptrampling the foe within the mud in the streets; they shall battle as the Lord is with them, and so they shall set to shame qthe riders on horses.

3 rsaying for the priests of the home from the Lord of hosts and sthe prophets, “must I weep and tabstain in uthe fifth month, as I've completed for countless many years?” four Then the phrase on the Lord of hosts came to me:

five  oAshkelon shall see it, and be afraid; Gaza far too, and shall writhe in anguish; Ekron also, for the reason that its hopes are confounded. The king shall perish from Gaza; Ashkelon shall be uninhabited; 6  pa mixed people2 shall dwell in Ashdod, and I will Slash off the satisfaction of Philistia.

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7 Hence suggests the Lord of hosts: Behold, aI will help save my people bfrom the east nation and from your west region,

iii. If we only experienced Haggai to go by, we would conclude that every one God was seriously serious about was the temple. Zechariah gave us far more on the story and confirmed how God is Christian faith audio considering the lives of His people, not simply structures.

probably Zechariah wrote your entire book that bears his name. Some have questioned his authorship of chs. nine - fourteen, citing differences in design and other compositional functions, and giving historical and chronological references that allegedly involve another date and creator from All those of chs.

And now the Jews have One more chance to pay attention. God sends them a brand new prophet: Zechariah. This prophet has colourful visions—messages of ease and comfort and hope to your Jews.

Chapters 9–fourteen of your Book of Zechariah are an early illustration of apocalyptic literature. Though not as totally formulated given that the apocalyptic visions described in the Book of Daniel, the "oracles", as They're titled in Zechariah nine–14, contain apocalyptic components. 1 concept these oracles have is descriptions in the Day from the Lord, when "the Lord will go forth and fight versus Individuals nations as when he fights on daily of battle.

fourteen as well as crown shall be while in the temple in the Lord as ha reminder to iHelem,three jTobijah, jJedaiah, and Hen jthe son of Zephaniah. 15 k“and those that are considerably off shall arrive and lhelp to construct the temple in the Lord.

3  j“My anger is warm versus the shepherds, and kI will punish the leaders;1 for lthe Lord of hosts cares for his flock, the home of Judah, and can make them like his majestic steed in struggle. four  From him shall arrive mthe cornerstone, from him nthe tent peg, from him the battle bow, from him every single ruler—oall of them jointly.

eleven during the eighth month, in the second yr of Darius, the phrase with the Lord arrived towards the prophet Zechariah, the son of Berechiah, son of Iddo, stating, 2 "The Lord was quite angry using your fathers. three as a result say to them, Hence declares the Lord of hosts: Return to me, states the Lord of hosts, and I'll return for you, says the Lord of hosts. 4 usually do not be like your fathers, to whom the former prophets cried out, 'So claims the Lord of hosts, Return from your evil ways and out of your evil deeds.

7  Then Ephraim shall develop into similar to a mighty warrior, and wtheir hearts shall be happy just like wine. Their little ones shall see it and be happy; their hearts shall rejoice within the Lord.

Jewish sovereignty experienced not been restored. A moral reformation on the persons experienced not happened. Jerusalem was still only partly rebuilt and experienced no importance One of the bordering nations. underneath the circumstances, A lot of people concluded that theirs was a “working day of smaller items” (four:10) where God was absent from his folks. several considered faithful obedience as useless. It looked as if it would make a lot more feeling to ignore God and also to go after the ideal life attainable.